Ami Isseroff, founder of the popular web portal
ZioNation, the informative
Middle East: MidEastWeb and the
Zionism and Israel Information Center, provides an objective, comprehensive examination of the doctrinal beliefs of
Christian Zionism and Replacement Theology, as well as views from its opponents.
June 30, 2007 - "Christian Zionism" or Christian support for Israel has been stereotyped by supporters and detractors. The apocalyptic visions of Tim LaHaye in his novel "Left behind," and those of Hal Lindsey in his books, along with popular anti-Zionist tracts such as Stephen Sizer's Road to Armageddon, have generated a rather distorted and historically incorrect picture of the doctrines of Christian Zionism. Not all Christian Zionists are dispensationalists or pre-millennialists or believers in Armageddon. Christian supporters of Israel include and have included and include Congregationalists, Presbyterians and Roman Catholics such as the Sisters of Zion. Not all Christian Zionists pursue conversion of the Jews, and some do not believe it is necessary for Jews to convert in order to bring the coming of the Messiah. Not all Christian supporters of Israel believe in "Greater Israel" and oppose territorial concessions, though many, including the most vociferous, certainly do hold these beliefs." Read the article in its entirety by clicking on
June 30, 2007
June 30, 2007 - Naturally, "Christian Zionism" gets its origin from the term, "Zionism"--a movement that is considered secular and political in many circles--while entirely biblical in others. Zionists seek to support, facilitate and advance the return of the Jewish people and sovereignty to their native homeland--the land of Israel. Christians who see the regathering of the Jewish people in their land, as well as the establishment of the sovereign nation of Israel in 1948, as the literal fulfillment of biblical prophecy are known as "Christian Zionists".
Christian Zionists see the Jewish people as the "apple of God's eye"--His Chosen people, and hold firm that God's promises, established in the Abrahamic Covenant, remain in effect today.
A common opponent of Christian Zionism is the doctrine of Replacement Theology, also known as Supersessionism. The underlying, doctrinal belief that seeks to belittle and discredit the objectives of Christian Zionism is the misguided assertion purporting that the objective of all Christian Zionists is to act as the "catalyst" to the literal fulfillment of Bible prophecy. In some cases, said opponents of Christian Zionism go so far as to falsely accuse Christian Zionists as "extremists" who seek to bring about the end of the world and the return of its Messiah, Yeshua.
Ever-willing to quickly dismiss the biblical significance of Israel as a nation and the Jews as a people, the opponents of Christian Zionism have identified and labeled God's "everlasting" and "irrevocable" Covenant with Abraham as "conditional". In so doing, they have indirectly called into question the very faithfulness upon which the Abrahamic Covenant was established. Read the article in its entirety: Christian Zionism and Replacement Theology